The Civil Society and Public Relations policy of the Peace, Justice, and Development Party (PJDP) is designed to foster collaboration between the government and civil society organizations (CSOs), promote active citizen engagement, and enhance transparency and trust in governance. The policy emphasizes the role of civil society in nation-building, promoting democracy, and advocating for human rights while maintaining strong and effective public relations to communicate the party’s mission and initiatives.
Introduction: Injustice (ظلم) and arrogance (كبر) are two of the gravest moral transgressions in Islam, and both are severely condemned in the Quran and Sunnah. Islam teaches that fairness, humility, and justice are essential for the wellbeing of individuals and society. These values are deeply intertwined with the Islamic concept of equality and righteousness, while oppression and pride are viewed as traits that lead to downfall and divine punishment. Injustice harms others and destroys social harmony, while arrogance distances a person from Allah and leads to moral corruption.
Injustice in the Quran (الظلم في القرآن)
Allah’s Prohibition of Injustice: The Quran clearly prohibits all forms of injustice, whether against oneself, others, or even the natural order. Injustice is seen as a deviation from the path of truth and righteousness.
Quran (10:44): “Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.”
“إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ”
This verse emphasizes that injustice is a human-caused problem, as Allah is just and never wrongs anyone.
Warning Against Tyranny: The Quran warns that those who engage in injustice will face severe consequences in this life and the Hereafter. Tyranny and oppression will lead to destruction.
Quran (42:42): “The cause (for blame) is only against those who wrong people and tyrannize upon the earth without right. Those will have a painful punishment.”
“إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ”
This verse warns of the severe punishment awaiting those who commit injustice and oppress others.
Injustice as a Form of Darkness: The Quran likens injustice to darkness, both metaphorically and spiritually. Those who act unjustly walk a path of misguidance, which leads them further away from Allah’s light and mercy.
Quran (31:13): “And [mention] when Luqman said to his son while he was instructing him, ‘O my son, do not associate [anything] with Allah. Indeed, association [with Him] is great injustice.'”
“وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ”
This verse describes associating others with Allah (shirk) as the greatest form of injustice, which demonstrates the serious nature of all forms of wrongdoing.
Injustice in the Sunnah (الظلم في السنة)
Allah’s Prohibition of Injustice: In a well-known hadith, Allah declares that He has forbidden injustice for Himself and His creation, emphasizing that no one should wrong another.
Hadith Qudsi (Sahih Muslim): “O My servants, I have forbidden injustice for Myself and have made it forbidden among you, so do not wrong one another.”
“يا عبادي إني حرمت الظلم على نفسي وجعلته بينكم محرمًا فلا تظالموا”
This hadith underlines that injustice is categorically forbidden in Islam, both on a divine and human level.
Oppression Will Lead to Darkness on the Day of Judgment: The Prophet Muhammad (peace be upon him) warned that oppression and injustice would lead to spiritual darkness on the Day of Judgment.
Hadith (Sahih Muslim): “Beware of oppression, for oppression will be darkness on the Day of Resurrection.”
“اتقوا الظلم فإن الظلم ظلمات يوم القيامة”
This hadith illustrates the severe consequences of injustice, warning that it will not only harm others but also lead to personal loss in the Hereafter.
The Consequences of Wrongdoing: The Prophet Muhammad (peace be upon him) also stated that prayers from the oppressed person are always heard by Allah, even if it takes time.
Hadith (Sahih al-Bukhari): “Beware of the supplication of the oppressed, for there is no barrier between it and Allah.”
“اتقوا دعوة المظلوم، فإنه ليس بينها وبين الله حجاب”
This hadith teaches that injustice against others has profound spiritual consequences, and that the oppressed will find relief through Allah’s justice.
Arrogance in the Quran (الكبر في القرآن)
Arrogance as a Barrier to Faith: The Quran mentions arrogance as one of the main reasons why people reject the truth and distance themselves from Allah.
Quran (7:146): “I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it.”
“سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ”
This verse shows that arrogance leads to a spiritual blindness that prevents a person from accepting guidance and truth.
Shaytan’s Arrogance and Fall: The Quran recounts the story of Shaytan (Satan) who, because of his arrogance, refused to bow to Adam and was cast out from the mercy of Allah.
Quran (2:34): “And [mention] when We said to the angels, ‘Bow before Adam’; so they bowed, except for Iblees. He refused and was arrogant and became of the disbelievers.”
“وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ”
This verse highlights that arrogance is a trait of Shaytan, leading to his downfall and expulsion from Paradise.
Arrogance Leads to Destruction: The Quran warns that those who persist in arrogance will eventually face their own ruin, as arrogance blinds people to their mistakes and leads to destructive behavior.
Quran (40:76): “Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.”
“ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ”
This verse warns of the ultimate fate of the arrogant, which is eternal punishment in Hell.
Arrogance in the Sunnah (الكبر في السنة)
Arrogance is Rejection of Truth and Looking Down on Others: The Prophet Muhammad (peace be upon him) defined arrogance as two primary behaviors: rejecting the truth and despising people.
Hadith (Sahih Muslim): “Arrogance is rejecting the truth and looking down on people.”
“الكبر بطر الحق وغمط الناس”
This hadith clarifies that arrogance involves both a rejection of the truth and a sense of superiority over others.
The Humble Will Be Elevated: The Prophet Muhammad (peace be upon him) emphasized that those who act with humility will be honored by Allah, while the arrogant will be debased.
Hadith (Sahih Muslim): “Whoever humbles himself for the sake of Allah, Allah will raise him in status; and whoever exalts himself, Allah will bring him down.”
“من تواضع لله رفعه الله، ومن تكبر وضعه الله”
This hadith teaches that humility is the key to honor and success in this world and the Hereafter, while arrogance leads to degradation.
Arrogance Bars Entry into Paradise: The Prophet Muhammad (peace be upon him) warned that those who harbor even a small amount of arrogance in their hearts will be denied entry into Paradise.
Hadith (Sahih Muslim): “He who has in his heart the weight of a mustard seed of arrogance shall not enter Paradise.”
“لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر”
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hadith emphasizes the seriousness of arrogance and its consequences in the Hereafter. It underscores the importance of humility in the life of a believer, as even the slightest hint of arrogance can prevent one from attaining the ultimate reward of Paradise.
Conclusion (الخاتمة)
Injustice and arrogance are two of the most grievous sins in Islam, both of which are vehemently condemned in the Quran and Sunnah. These traits lead to moral decay, social discord, and ultimately, the displeasure of Allah. Islam emphasizes the importance of justice, fairness, and humility as foundational principles for individual character and societal wellbeing.
Promoting Justice: Muslims are called to uphold justice and ensure that they do not wrong others, recognizing that injustice harms both the oppressor and the oppressed. The Quran and Hadith repeatedly stress that Allah does not tolerate injustice and that believers must strive to be just in all their dealings.
Fostering Humility: In contrast to arrogance, humility is seen as a virtue in Islam. The Prophet Muhammad (peace be upon him) exemplified humility throughout his life and taught his followers to treat all individuals with respect, regardless of their status. Muslims are reminded that their worth is determined by their piety and good deeds, not by wealth, lineage, or status.
Consequences of Injustice and Arrogance: Both traits lead to serious consequences in this life and the Hereafter. The Quran warns that the unjust will face punishment, while the arrogant will find themselves in a state of despair on the Day of Judgment. The teachings of Islam serve as a reminder that individuals are accountable for their actions and attitudes.
By embodying the principles of justice and humility, Muslims can create a just and equitable society, pleasing Allah and ensuring a harmonious existence with one another. These values are integral to the Islamic way of life, guiding believers toward righteousness and compassion in their interactions with others and the world around them.
Introduction: Charity (زكاة) is a fundamental principle of Islam and is regarded as an essential act of worship. It reflects a believer’s faith, compassion, and responsibility toward those in need. The Quran and Sunnah emphasize that giving to charity purifies one’s wealth, nurtures community spirit, and brings numerous spiritual and worldly benefits. In Islam, charity is not limited to financial contributions; it encompasses acts of kindness, support for the less fortunate, and a commitment to social justice.
Charity in the Quran (الزكاة في القرآن)
Obligation of Charity: The Quran establishes charity as an obligatory act of worship for Muslims. It is one of the Five Pillars of Islam and is seen as a means to purify wealth.
Quran (2:177): “Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is in one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets and gives his wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; and [who] establishes prayer and gives zakah; and those who fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.”
“لَيْسَ الْبِرَّ أَن تَوَلُّوا وَجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَـٰكِنَّ الْبِرَّ مَن آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاء وَالضَّرَّاء وَحِينَ الْبَأْسِ أُو۟لَـٰئِكَ الَّذِينَ صَدَقُوا وَأُو۟لَـٰئِكَ هُمُ الْمُتَّقُونَ”
This verse highlights the comprehensive nature of righteousness, which includes giving to those in need as an expression of faith and goodness.
Encouragement to Give Generously: The Quran encourages Muslims to give generously and reminds them that Allah is aware of their actions. Acts of charity are rewarded manifold.
Quran (2:261): “The example of those who spend their wealth in the way of Allah is like a seed of grain that sprouts into seven ears; in every ear is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is All-Encompassing and Knowing.”
“مَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سُنبُلَاتٍ فِي كُلِّ سُنبُلَةٍ مِئَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ”
This verse illustrates the exponential rewards for charity, emphasizing the blessings that come from spending in the way of Allah.
Charity as a Means of Protection: The Quran states that charity serves as a means of protection from misfortunes and calamities. It acts as a shield against adversity and promotes social welfare.
Quran (2:273): “Charity is only for the poor and for the needy and for those employed to collect [the funds] and for bringing hearts together and for freeing captives and for those in debt and for the cause of Allah and for the traveler. This is an obligation from Allah. And Allah is Knowing and Wise.”
“إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْمُعْتَرِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ”
This verse identifies the categories of people who are eligible to receive charity, promoting a sense of responsibility and care within the community.
Charity in the Sunnah (الزكاة في السنة)
Compulsory Nature of Zakah: The Prophet Muhammad (peace be upon him) made it clear that zakah (obligatory almsgiving) is a mandatory act for every Muslim with the means to give.
Hadith (Sahih al-Bukhari): “Islam is built upon five pillars: bearing witness that there is no deity but Allah and that Muhammad is His Messenger, establishing prayer, giving zakah, fasting during Ramadan, and making the pilgrimage to the House (Kaaba).”
“بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَصَوْمِ رَمَضَانَ، وَحَجِّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا”
This hadith emphasizes that zakah is one of the core pillars of Islam, making it a non-negotiable aspect of a Muslim’s faith.
Charity as a Source of Blessings: The Prophet Muhammad (peace be upon him) taught that charity brings blessings to wealth and life, and that it purifies the giver’s soul.
Hadith (Sahih al-Bukhari): “Charity does not decrease wealth. Rather, it increases it, and the servant who is generous in charity will be more rewarded.”
“ما نقصت صدقة من مال، وما زاد الله عبدًا بعفو إلا عزًا، وما تواضع أحد لله إلا رفعه الله”
This hadith reinforces the idea that giving charity enriches the giver both spiritually and materially.
Sadaqah Jariyah: The Prophet (peace be upon him) spoke of ongoing charity (sadaqah jariyah), which continues to benefit others even after the giver’s death. This form of charity is considered one of the most rewarding acts in Islam.
Hadith (Sahih Muslim): “When a person dies, their deeds come to an end except for three: a continuing charity (sadaqah jariyah), knowledge that is beneficial, or a righteous child who prays for them.”
“إذا مات ابن آدم انقطع عمله إلا من ثلاث: صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له”
This hadith encourages believers to invest in initiatives that will continue to provide benefit to others, such as building schools, wells, or hospitals.
Encouragement to Give in Times of Need: The Prophet Muhammad (peace be upon him) encouraged Muslims to support those in need, especially during difficult times.
Hadith (Sunan Ibn Majah): “The most beloved of people to Allah are those who are most beneficial to others.”
“أحب الناس إلى الله أنفعهم للناس”
This hadith emphasizes that the greatest act of worship is to be beneficial and supportive to others.
Conclusion (الخاتمة)
Charity is a fundamental aspect of Islamic teaching, deeply embedded in the Quran and Sunnah. It serves multiple purposes: purifying wealth, uplifting the community, and fostering social justice. The act of giving is not only a means of assisting those in need but also a way to strengthen one’s faith and relationship with Allah.
Obligation of Charity: Zakah and voluntary charity (sadaqah) are essential acts of worship that demonstrate a believer’s commitment to social responsibility